Twitter
Advertisement

Secularism and development under stress today, current developments harmful: Hamid Ansari

Hamid Ansari weighs in on India's polity, the growth of right-wing globally and about his new book.

Latest News
article-main
FacebookTwitterWhatsappLinkedin

Former Vice President Hamid Ansari spoke to WION on his new book Dare I Question? The book is a collection of speeches made by the Former Vice President. He spoke on issues ranging from PM’s farewell speech to cultural nationalism to importance of secularism in public life. He said that cultural nationalism excludes people and current developments are harmful and the big land of ours is in trouble. He also said that secularism and pluralism in Indian public life are under stress. Watch this full interview on WION on Wednesday at 11.30 am and 7.30 PM.

Q: You have mentioned in detail the importance of secularism and plurality in Indian life. Are these two under stress today?

A: Yes, they are. There is lot of public debate on it and general perception is that these basic tenets, mentioned in our constitution, can no longer be taken for granted.

Q: Are these under stress because of Hindutva politics?

A: Point is simple. Is it an Indian view or not? India has many worldviews. These worlds cannot be done away with. They exist in terms of languages, habits, and beliefs. One can keep on asking questions on the complexity of Indian life and you will end up discovering new worlds.

Q: Why do you stress in the book that secularism is essential to democracy?

A:  Why did our political leaders put it in the Constitution? If you have a multi-religious society then the relationship between a state’s and individual’s faith have to be put in a certain framework. They put it in shape of secularism. Secularism is understood and practiced differently in India than someone who stays in France.  There will is that state shall have nothing to do with religion. We took a distant view that state cannot deny the faith of individuals and cannot prevent them from their chosen religion, but the state shall adopt a principal distance from them.

Q: The word secularism is also contested. Many have argued that the world secularism was added to the preamble of the Constitution when Emergency was in the force.

A: Don’t link the two. If one listens to the debates of the Constituent Assembly, the concept was there all the time. Why a particular word put at a particular time, is a matter of lot of complexity. Secularism was a living practice of Gandhi and Nehru and there was no ambiguity about it.

Q: You have argued that Indian institutions are underperforming and how executive has ceded its space. Please elaborate upon it?

A: I have focused on principles and values of Indian society and institutional structures put in place through the Constitution to realise those values. The legislature, executive and judiciary are three pillars of the states. The role of the legislature is to make laws and make government responsible. It allows public representatives to debate topics of public importance. Now from 120 days of the Parliament getting together for discussions, it is down to 60. It means that time for debate and making the government of the day accountable has halved. Why are so many legislations ending in the court, where court says that it is not correct? It is because legislations are not brought with care. 

Executive must be held responsible but is everybody across the board doing their jobs? The answer is no. The control in the structure has slackened. Why do agencies go off track? Because accountability system has weakened both at the state and Centre slackened.

Q: Is it because the Parliamentary system of Standing Committees is being bypassed?

A: Yes. Absolutely. In 1990s more committees were added. I recall a conversation with Vajpayee ji. I said sir, you have done a very good thing but there is a lacuna. He said what? I said you have made bureaucrats responsible but not the ministers. Vajpayee ji told me, “They don’t want to come.” We created a structure where officers are summoned and not the ministers before the Committee. The ministers should come, and they don’t want to come is true.

Q: Why is functioning in Rajya Sabha and Lok Sabha impaired? Is there no conversation between the Opposition and Treasury?

A: I shall not comment on certain aspects of Parliament. I always saw myself as a referee in a hockey match. He has a whistle and a rulebook. He is an observer of the game but not a player.

Q: But you used the rule book when women reservation bill was being passed? Rajya Sabha did not function on multiple issues which seemed that both parties were not interested in having a discussion but stalling the proceedings?

A: Unfortunately, that was true. It is a reflection of wider disagreement whether we subscribe to gender equality or not. Why is percentage of women in legislature is higher in neighbouring countries? These issues are reflected in Parliament but not made in Parliament.

Q: Why are liberal democracies under challenge from right-wing parties and authoritarian leaders?  

A: Liberal democracy will have some foundational principles which is that society is open and basic agreement exists on rules under which system would function.  One being that you can express your views. In England they took a long time to develop such a system, but we did it consciously at one go because we subscribe to it as the values of the freedom struggle. We were able to make a model constitution despite disruptions like Partition. Constitution is not a document to be taken lightly.

Q: Right wing upswing is parallel with immigration in Europe. Can we say this immigration crisis is making of powerful western liberal democracies?

A: Yes. Immigration has been there for a long time. When Germany needed manpower after WW2, they took the Turks. Even French and British took manpower from the colonies. That was one phase of immigration. Why did people flee from Iraq? Because there was anarchy. Who is responsible for the dismantling of the Libyan state?

 Why are people from Africa pouring into Europe? Today it is not a matter of opinion but fact as archival material is available. PM of UK said in United States said that I’m with you. This was seven months before the formal invasion of Iraq in 2003. The UK government had come to know that the US decision to invades Iraq was made. Going to the UN Security Council was a facade. Why was Libya was bombed for one whole month? My younger colleagues there slept under the staircases. If there is immigration taking place to Europe, it is the result of Western policies.

Q:  You have said that cultural nationalism gives rise to illiberal structure in politics. Is it happening in India and is lynching a case in example?

A: If you narrow down the circle, then those within and without become identified. The traditional Indian practice was to make the circle wider so that no one was left out. It reflected our ethos.

Cultural nationalism as defined, has narrowed the circle. It tells the person that if you are born here and belong to a particular faith then you are an Indian or else you are an Indian on sufferance.  This is the difficulty with cultural nationalism. We have a complex and diverse society. There are more than hundred languages in the country. The Indian currency note shows diversity of the country. Look at food habits. Look how diverse Indian food is.

Q: Are you saying that Indian cultural nationalism as propounded exclude minorities?

A: That is the impression and not only on the recipients but those who want to implement this type of nationalism.

Q: Cultural diplomacy today connects the wider world with India’s ancient past but leaves out the medieval India. Why?

A: We have a long past and it is an Indian experience. Akbar got Mahabharat translated in to Persian because he wanted to know the traditions of the country. What language did Raja Mansingh use when part of a particular court?

Language has nothing to do with faith. Language is the language of people. Moment you try to squeeze the circle you are in trouble and in this big land of ours today, you are in big trouble. How do you tell a person in Tamil Nadu that you will only express in Hindi? No. We have had enough trouble on that account.

Q: If squeezing the circle, you get political dividends?

A: I’m not going to go there. I’m talking about Indian cultural perspective. Firaq Gorkahpur was a famous poet. He said it all in one couplet. “Sar zameen hi hind par aqwan e aalam ke firaq, karwan aatee gaye, Hindustan banta gaya

India has never been a closed society. Whoever has come here has been welcomed and become part of India. Is it important to know who were the first people in India? It is not important. There are no hard boundaries.

Q: So, you are saying that current developments are not in the spirit and the vision of the Constitution made by the founding fathers?

A: It is not. It is short-sighted, and it is harmful.

Q: If you get an invitation from RSS, the way Pranab Mukherjee got it, will you go?

A: I don’t answer hypothetical questions.

Q: In the opening of your book, you said bhari bazm mein raaz ki baat keh dee? When event unfolded before you, did you feel that PM’s speech was a departure from the normal?

A: I don’t have a time machine to go back. I was in the chair and what is said in the house is not to be debated outside.

Q: You are saying that matter be put to rest, but you have addressed it in the book?

A: I addressed it because I was only articulating on that occasion what I have said in previous occasions. In my speeches and all my speeches were on record. These are facts of life. If there is an ailment in my body, I register it.

Q: I’m asking this question in context of PM’s speech where he said that from tomorrow you will be able to express your views freely? PM also referred to a context.

A: The context is what was not reflective of the totality. I was a professional diplomat for 40 years. I was in the service of the state and I was all over the world. Every diplomat is given a language and since I spent a lot of time in the language zone, it took me to West Asia. But I was India’s High Commissioner to Australia and also ambassador to the United Nations at a very critical time. 1993 and 1994. We were under pressure and we resisted that pressure. I had the privilege of being part of the delegation which Narsimha Rao in his infinite wisdom sent under the leadership of Vajpayee ji.

We fought of the pressure. You address these things as professionals. You don’t address them as language I speak and faith I follow and food I eat. It was a professional job and it was done professionally with here there or anywhere else. A competent officer of Indian Foreign Service is competent to express his concerns and his government’s concern in any part of the world. I was part of that fraternity and I’m very proud of being part of that fraternity.

 

 

Find your daily dose of news & explainers in your WhatsApp. Stay updated, Stay informed-  Follow DNA on WhatsApp.
Advertisement

Live tv

Advertisement
Advertisement