Analysis
Updated : Oct 23, 2014, 05:10 AM IST
Good taste which is needful for the true understanding of a poem, comes from the vision of unity seen in the light of imagination. Faith has the similar function in our acceptance of life. It is a spiritual organ of sight which enables us instinctively to realise the vision of wholeness when in fact we only see the parts. Sceptics may scoff at this vision as a hallucination, yet faith never doubts its own direct apprehension of the inner truth which binds, which builds, which heals, which leads to an ideal of fullness. It is not merely a passive acknowledgment of truth, it is an ever active effort for attaining harmony with that peace which is in the rhythm of truth in creation, goodness which is in the rhythm of combination in society, and unity of love which is in the rhythm of self-realisation in soul. The mere fact of innumerable breaks in such a rhythm no more proves its unreality to a man gifted with faith than the prevalent fact of harsh notes and noises disproves the truth of music to a musician.
The author (1861-1941) was the first Asian to win the Nobel prize for Literature in 1913
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